Syarah 'Aqidah Thahawiyah

The complete Syarah Aqidah Book from Chapter 1-Chapter VI can be used as a reference

IDH syarah thahawiyahlmu aqidah is the most noble religion, with the knowledge of aqidah, a servant knows Allah - Subhanahu Wa Ta'ala - as a god of his worship, what is obligatory upon Allah, and deeds are authentic and acceptable in Allah's side - if the culprit of the culprit is authentic.

The righteous creed is the creed held by the Prophet - Sholallahu Alaihi Wassalam - and the companions of the Prophet - Rodliallahu Anhum - who are the best people after Rosululloh. It's just that, the Sunnah of Allah that applies to His creatures determines the existence of obstacles that confront this righteous belief, so what happened was what the Prophet said, in the form of the division of this people into many groups of groups, but Ahlus Sunnah wal Jama'ah remained firm on manhaj Salaf ash-Shalih, defends this aqidah, spreads pure monotheism and combats heresy and bearers of lust.

Among them is Imam Abu Ja'far ath-Thahawi - rahimahullah- (died 321 AH), author of the creed of the faith known by his own name: Aqidah Thahawiyah, where he wrote the essence of the Ahlus Sunnah wal Jama'ah, explaining what the right, which is obligatory for every Muslim to believe and warn the opinions of heretics and heretics.

Said Imam Abu Ja'far Al Warraq Ath Thahawi Al Hanafi-rahimahullah - in muqodimah matan aqidah Thahawiyah, "this is an explanation of Ahlus Sunnah wal jamaah based on the schools of Islamic jurisprudence of the Religion: Abu Hanifa an Nu'man ibn Thabit al- Kufi, Abu Yusuf Ya'qub ibn Ibrahim Al Ansari, and Abu Abdullah Muhammad ibn al-Hasan asy Syaibani - rahimakumulloh-, here are what they believe in the points of this Religion and they claim to be religion for the Lord of the universe. "

This Matan has been directed by several scholars, and the best and most respected manhaj, is the shahd of Imam Ibn Abu al-Izz al-Hanafi - rahimahullah- (died 792 AH) which Allah - Subhanahu Wa Ta'ala - has made it beneficial for Muslims, specifically in the last days, in which Muslims were tested far away from their religion and Shari'a.

Then Allah gives Muslims in these last days to the awareness to rise up in the religion that spreads in various Islamic countries, young people begin to move back to the Book of Allah and the Sunnah of the Prophet, and among the gifts of Allah behind this awareness is the existence of people people who hold to the Ahlus Sunnah wal Jama'ah creed and reject the creeds of the heretics and heretics.

This factor adds to the side of the urgency of this precious shari'a, so the expert of science gives their attention so that it is printed repeatedly. It's just that this book, with its glory and content, is not saved from a number of things that might make it difficult for ordinary readers or beginners to study it and draw the rules from it. One of the most important of these is the systematic arrangement of books that can help readers understand the chapters of the faith and its parts. This is understandable, because directionalism only follows the order of writing written by Imam ath-Thahawi, while ath-Thahawi himself does not systematically list his death, but on the contrary, he raises one theme in scattered places, where he writes one theme then leave it to another theme, then return to the first theme, and so on.