Al-Ruqyah الرقية

Рукия является одним из самых больших средств, что верующий должен регулярно использовать.

Different recitation by

*SHUREIM

*SUDAIS

*MISHARY

*SAAD AL GHAMIDI

Assalam alaikum,

Prophet Mohammad (saw) said, “Show me your Ruqyahs; there is no harm in Ruqyah as long as there is no shirk.” (Muslim)

A raqi is the spiritual healer who is entitled to perform ruqyah on a sick person. Seeking Ruqyah from a raqi is allowed in the following conditions:

There should be a belief that Ruqyah is merely a way of healing and that it can have no positive effect on the sick except by the Will of Allah (swt). (Fath ul Bari 10/240)

The ruqyah must be done with clearly understood words in order to rule out the possibility of any magic factor involved in the ruqyah.

Ruqyah should be done only with Allah's words, his beautiful names or attributes. All forms of ruqyah that are mentioned in the Sunnah satisfy this condition as they either consist of certain portions of the Holy Qur’an (such as Surah-Fatiha or Ayat ul-Kursiy) or else they contain praises of Allah (swt) and an invocation to seek help from Allah (swt).

The raqi should not recite words or prayers that include shirk such as asking help from the dead, Jinnaat or evil spirit. The raqi should only use Quranic verses or authentic supplications in the Sunnah of the Prophet Mohammad (swt).

If the sick person is a female then she should ask for Ruqyah from a devout woman. In case the raqi is a man, he should perform it in the presence of her Mahram or guardian. The sick woman should wear a complete hijab and the raqi should not touch her.

Muslim narrated from `Uthman ibn Abil-`As that he complained to the Messenger of Allah (peace and blessings be upon him) about pain that he had felt in his body from the time he had become Muslim. The Messenger of Allah (peace and blessings be upon him) said to him, “Put your hand on the part of your body where you feel pain and say ‘Bismillah (in the name of Allah) three times, then say seven times, A`udhu bi `izzat-illah wa qudratihi min sharri ma ajid wa uhadhir (I seek refuge in the glory and power of Allah from the evil of what I feel and worry about).”

At-Tirmidhi added: He said, “I did that, and Allah removed what I had been suffering, and I continued to enjoin my family and others to do that.”

It was narrated that Ibn `Abbas (may Allah be pleased with him) said: “The Prophet (peace and blessings be upon him) used to seek refuge for al-Hasan and al-Husayn, and he would say, ‘Your father [ meaning Ibrahim peace be upon him] used to seek refuge with Allah for Isma`il and Ishaq with these words: A`udhu bi kalimat Allah al-tammah min kulli shaytanin wa hammah wa min kulli `aynin lammah (I seek refuge in the perfect words of Allah, from every devil and every poisonous reptile, and from every evil eye)’” (Al-Bukhari).”